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THE SOFT-HEARTED SIOUX

I.


Beside the open fire I sat within our tepee. With my red blanket wrapped
tightly about my crossed legs, I was thinking of the coming season, my
sixteenth winter. On either side of the wigwam were my parents. My
father was whistling a tune between his teeth while polishing with his
bare hand a red stone pipe he had recently carved. Almost in front of
me, beyond the center fire, my old grandmother sat near the entranceway.

She turned her face toward her right and addressed most of her words to
my mother. Now and then she spoke to me, but never did she allow her
eyes to rest upon her daughter's husband, my father. It was only upon
rare occasions that my grandmother said anything to him. Thus his ears
were open and ready to catch the smallest wish she might express.
Sometimes when my grandmother had been saying things which pleased him, my father used to comment upon them. At other times, when he could not approve of what was spoken, he used to work or smoke silently.

On this night my old grandmother began her talk about me. Filling the
bowl of her red stone pipe with dry willow bark, she looked across at
me.

"My grandchild, you are tall and are no longer a little boy." Narrowing
her old eyes, she asked, "My grandchild, when are you going to bring
here a handsome young woman?" I stared into the fire rather than meet
her gaze. Waiting for my answer, she stooped forward and through the
long stem drew a flame into the red stone pipe.

I smiled while my eyes were still fixed upon the bright fire, but I said
nothing in reply. Turning to my mother, she offered her the pipe. I
glanced at my grandmother. The loose buckskin sleeve fell off at her
elbow and showed a wrist covered with silver bracelets. Holding up the
fingers of her left hand, she named off the desirable young women of our
village.

"Which one, my grandchild, which one?" she questioned.

"Hoh!" I said, pulling at my blanket in confusion. "Not yet!" Here my
mother passed the pipe over the fire to my father. Then she, too, began
speaking of what I should do.

"My son, be always active. Do not dislike a long hunt. Learn to provide
much buffalo meat and many buckskins before you bring home a wife."
Presently my father gave the pipe to my grandmother, and he took his
turn in the exhortations.

"Ho, my son, I have been counting in my heart the bravest warriors of
our people. There is not one of them who won his title in his sixteenth
winter. My son, it is a great thing for some brave of sixteen winters to
do."

Not a word had I to give in answer. I knew well the fame of my warrior
father. He had earned the right of speaking such words, though even he
himself was a brave only at my age. Refusing to smoke my grandmother's pipe because my heart was too much stirred by their words, and sorely troubled with a fear lest I should disappoint them, I arose to go. Drawing my blanket over my shoulders, I said, as I stepped toward the entranceway: "I go to hobble my pony. It is now late in the night."




II.


Nine winters' snows had buried deep that night when my old grandmother, together with my father and mother, designed my future with the glow of a camp fire upon it.

Yet I did not grow up the warrior, huntsman, and husband I was to have
been. At the mission school I learned it was wrong to kill. Nine winters
I hunted for the soft heart of Christ, and prayed for the huntsmen who
chased the buffalo on the plains.

In the autumn of the tenth year I was sent back to my tribe to preach
Christianity to them. With the white man's Bible in my hand, and the
white man's tender heart in my breast, I returned to my own people.

Wearing a foreigner's dress, I walked, a stranger, into my father's
village.

Asking my way, for I had not forgotten my native tongue, an old man led
me toward the tepee where my father lay. From my old companion I learned that my father had been sick many moons. As we drew near the tepee, I heard the chanting of a medicine-man within it. At once I wished to enter in and drive from my home the sorcerer of the plains, but the old
warrior checked me. "Ho, wait outside until the medicine-man leaves your father," he said. While talking he scanned me from head to feet. Then he retraced his steps toward the heart of the camping-ground.

My father's dwelling was on the outer limits of the round-faced village.
With every heartthrob I grew more impatient to enter the wigwam.

While I turned the leaves of my Bible with nervous fingers, the
medicine-man came forth from the dwelling and walked hurriedly away. His head and face were closely covered with the loose robe which draped his entire figure.

He was tall and large. His long strides I have never forgot. They seemed
to me then the uncanny gait of eternal death. Quickly pocketing my
Bible, I went into the tepee.

Upon a mat lay my father, with furrowed face and gray hair. His eyes and cheeks were sunken far into his head. His sallow skin lay thin upon his pinched nose and high cheekbones. Stooping over him, I took his fevered hand. "How, Ate?" I greeted him. A light flashed from his listless eyes and his dried lips parted. "My son!" he murmured, in a feeble voice.
Then again the wave of joy and recognition receded. He closed his eyes,
and his hand dropped from my open palm to the ground.

Looking about, I saw an old woman sitting with bowed head. Shaking hands with her, I recognized my mother. I sat down between my father and mother as I used to do, but I did not feel at home. The place where my old grandmother used to sit was now unoccupied. With my mother I bowed my head. Alike our throats were choked and tears were streaming from our eyes; but far apart in spirit our ideas and faiths separated us. My grief was for the soul unsaved; and I thought my mother wept to see a brave man's body broken by sickness.

Useless was my attempt to change the faith in the medicine-man to that
abstract power named God. Then one day I became righteously mad with anger that the medicine-man should thus ensnare my father's soul. And when he came to chant his sacred songs I pointed toward the door and bade him go! The man's eyes glared upon me for an instant. Slowly
gathering his robe about him, he turned his back upon the sick man and
stepped out of our wigwam. "Ha, ha, ha! my son, I can not live without
the medicine-man!" I heard my father cry when the sacred man was gone.




III.


On a bright day, when the winged seeds of the prairie-grass were flying
hither and thither, I walked solemnly toward the centre of the
camping-ground. My heart beat hard and irregularly at my side. Tighter I grasped the sacred book I carried under my arm. Now was the beginning of life's work.

Though I knew it would be hard, I did not once feel that failure was to
be my reward. As I stepped unevenly on the rolling ground, I thought of
the warriors soon to wash off their war-paints and follow me.

At length I reached the place where the people had assembled to hear me
preach. In a large circle men and women sat upon the dry red grass.
Within the ring I stood, with the white man's Bible in my hand. I tried
to tell them of the soft heart of Christ.

In silence the vast circle of bareheaded warriors sat under an afternoon
sun. At last, wiping the wet from my brow, I took my place in the ring.
The hush of the assembly filled me with great hope.

I was turning my thoughts upward to the sky in gratitude, when a stir
called me to earth again.

A tall, strong man arose. His loose robe hung in folds over his right
shoulder. A pair of snapping black eyes fastened themselves like the
poisonous fangs of a serpent upon me. He was the medicine-man. A tremor played about my heart and a chill cooled the fire in my veins.

Scornfully he pointed a long forefinger in my direction and asked:

"What loyal son is he who, returning to his father's people, wears a
foreigner's dress?" He paused a moment, and then continued: "The dress
of that foreigner of whom a story says he bound a native of our land,
and heaping dry sticks around him, kindled a fire at his feet!" Waving
his hand toward me, he exclaimed, "Here is the traitor to his people!"

I was helpless. Before the eyes of the crowd the cunning magician turned
my honest heart into a vile nest of treachery. Alas! the people frowned
as they looked upon me.

"Listen!" he went on. "Which one of you who have eyed the young man can see through his bosom and warn the people of the nest of young snakes hatching there? Whose ear was so acute that he caught the hissing of snakes whenever the young man opened his mouth? This one has not only proven false to you, but even to the Great Spirit who made him. He is a fool! Why do you sit here giving ear to a foolish man who could not
defend his people because he fears to kill, who could not bring venison
to renew the life of his sick father? With his prayers, let him drive
away the enemy! With his soft heart, let him keep off starvation! We
shall go elsewhere to dwell upon an untainted ground."

With this he disbanded the people. When the sun lowered in the west and the winds were quiet, the village of cone-shaped tepees was gone. Themedicine-man had won the hearts of the people.

Only my father's dwelling was left to mark the fighting-ground.




IV.


From a long night at my father's bedside I came out to look upon the
morning. The yellow sun hung equally between the snow-covered land and the cloudless blue sky. The light of the new day was cold. The strong breath of winter crusted the snow and fitted crystal shells over the
rivers and lakes. As I stood in front of the tepee, thinking of the vast
prairies which separated us from our tribe, and wondering if the high
sky likewise separated the soft-hearted Son of God from us, the icy
blast from the North blew through my hair and skull. My neglected hair
had grown long and fell upon my neck.

My father had not risen from his bed since the day the medicine-man led
the people away. Though I read from the Bible and prayed beside him upon my knees, my father would not listen. Yet I believed my prayers were not unheeded in heaven.

"Ha, ha, ha! my son," my father groaned upon the first snowfall. "My
son, our food is gone. There is no one to bring me meat! My son, your
soft heart has unfitted you for everything!" Then covering his face
with the buffalo-robe, he said no more. Now while I stood out in that
cold winter morning, I was starving. For two days I had not seen any
food. But my own cold and hunger did not harass my soul as did the
whining cry of the sick old man.

Stepping again into the tepee, I untied my snow-shoes, which were
fastened to the tent-poles.

My poor mother, watching by the sick one, and faithfully heaping wood
upon the centre fire, spoke to me:

"My son, do not fail again to bring your father meat, or he will starve
to death."

"How, Ina," I answered, sorrowfully. From the tepee I started forth
again to hunt food for my aged parents. All day I tracked the white
level lands in vain. Nowhere, nowhere were there any other footprints
but my own! In the evening of this third fast-day I came back without
meat. Only a bundle of sticks for the fire I brought on my back.
Dropping the wood outside, I lifted the door-flap and set one foot
within the tepee.

There I grew dizzy and numb. My eyes swam in tears. Before me lay my
old gray-haired father sobbing like a child. In his horny hands he
clutched the buffalo-robe, and with his teeth he was gnawing off the
edges. Chewing the dry stiff hair and buffalo-skin, my father's eyes
sought my hands. Upon seeing them empty, he cried out:

"My son, your soft heart will let me starve before you bring me meat!
Two hills eastward stand a herd of cattle. Yet you will see me die
before you bring me food!"

Leaving my mother lying with covered head upon her mat, I rushed out
into the night.

With a strange warmth in my heart and swiftness in my feet, I climbed
over the first hill, and soon the second one. The moonlight upon the
white country showed me a clear path to the white man's cattle. With my
hand upon the knife in my belt, I leaned heavily against the fence while
counting the herd.

Twenty in all I numbered. From among them I chose the best-fattened
creature. Leaping over the fence, I plunged my knife into it.

My long knife was sharp, and my hands, no more fearful and slow, slashed
off choice chunks of warm flesh. Bending under the meat I had taken for
my starving father, I hurried across the prairie.

Toward home I fairly ran with the life-giving food I carried upon my
back. Hardly had I climbed the second hill when I heard sounds coming
after me. Faster and faster I ran with my load for my father, but the
sounds were gaining upon me. I heard the clicking of snowshoes and the
squeaking of the leather straps at my heels; yet I did not turn to see
what pursued me, for I was intent upon reaching my father. Suddenly like thunder an angry voice shouted curses and threats into my ear! A rough hand wrenched my shoulder and took the meat from me! I stopped struggling to run. A deafening whir filled my head. The moon and stars began to move. Now the white prairie was sky, and the stars lay under my feet. Now again they were turning. At last the starry blue rose up into place. The noise in my ears was still. A great quiet filled the air. In my hand I found my long knife dripping with blood. At my feet a man's figure lay prone in blood-red snow. The horrible scene about me seemed a trick of my senses, for I could not understand it was real. Looking long upon the blood-stained snow, the load of meat for my starving father reached my recognition at last. Quickly I tossed it over my shoulder and started again homeward.

Tired and haunted I reached the door of the wigwam. Carrying the food
before me, I entered with it into the tepee.

"Father, here is food!" I cried, as I dropped the meat near my mother.
No answer came. Turning about, I beheld my gray-haired father dead! I
saw by the unsteady firelight an old gray-haired skeleton lying rigid
and stiff.

Out into the open I started, but the snow at my feet became bloody.




V.


On the day after my father's death, having led my mother to the camp of
the medicineman, I gave myself up to those who were searching for the
murderer of the paleface.

They bound me hand and foot. Here in this cell I was placed four days
ago.

The shrieking winter winds have followed me hither. Rattling the bars,
they howl unceasingly: "Your soft heart! your soft heart will see me die
before you bring me food!" Hark! something is clanking the chain on the
door. It is being opened. From the dark night without a black figure
crosses the threshold. * * * It is the guard. He comes to warn me of my
fate. He tells me that tomorrow I must die. In his stern face I laugh
aloud. I do not fear death.

Yet I wonder who shall come to welcome me in the realm of strange sight. Will the loving Jesus grant me pardon and give my soul a soothing sleep? or will my warrior father greet me and receive me as his son? Will my spirit fly upward to a happy heaven? or shall I sink into the
bottomless pit, an outcast from a God of infinite love?

Soon, soon I shall know, for now I see the east is growing red. My heart
is strong. My face is calm. My eyes are dry and eager for new scenes. My
hands hang quietly at my side. Serene and brave, my soul awaits the men to perch me on the gallows for another flight. I go.

Impressions of an Indian Childhood   The School Days of an Indian Girl   An Indian Teacher Among Indians   The Great Spirit The Soft-Hearted Sioux   The Trial Path   A Warrior's Daughter   A Dream of Her Grandfather   The Widespread Enigma of Blue-Star Woman   America's Indian Problem

This information is the research of many people across the United States and may contain errors. It is presented as the best information to date. Like all of those whose work I have incorporated herein, my research is a work in progress and subject to change without notice. A special thanks to Marlene Ricci of CA, Dwayne Meyer of CA, Jacqueline Bean of TX, Debbie Dick of IN, Milus Miller of IL, Carol Hendricks Miller of IN, Clarence Miller of IN, and Harold Glen Miller of IN. There are numerous others too; many of which are unknown, but their findings and stories are still much appreciated. Much of this would not have been possible with out their information. Also this website includes historical facts gathered from Washington County History, Indiana History, Rowan County and Salisbury North Carolina Historical sources and other US Historical sources.

James A. Miller- Great -Great -Great -Great Grandson of Adam Miller and Hannah Sheets.

©2007 The Millers of Washington County

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  Last Updated 01/22/07 10:36:36 AM -0800